“You have to make many sacrifices when you live in the midst of people who differ from you politically, socially and ideologically. Look at the example of Jesus Who is God: He lived among sinful mankind. This was thirty three years of continuous sacrifice.”
Today I was reading a bit of the Gospel by Luke. And funnily enough, it was the part about Jesus’ 40 days in the desert. Look at the notes that were there:
In secular history, people only participate and cope with other people. Sacred history views things from another perspective: God’s plan unfolds hindered by the disturbing devices of the evil spirit, and people are called to take part in this struggle that exceeds their own plans. This is why Jesus had to face the evil one.
We speak of temptation when we feel the pressure of bad instrincts or when we feel dragged into doing evil by circumstances. Jesus did not possess our bad instincts but the Holy Spirit led him to be tested into the desert – remember that to tempt and to test have the same meaning – and there he felt the strongest persuasion from the evil one who tried to dissuade him from his mission.
Jesus, filled with the Holy Spirit, began his ministry by undergoing a very hard test: forty days of total solitude and fasting. In this situation, Jesus experienced his frailty as he faced a leap into the unknown: he was about to let go of life in Nazareth in surrender to the Father’s will, and begin a mission which would lead him to death within a few years.
The devil, or the accuser, spoke to him; thus is he named in Scripture because he always criticizes. He leads us to accuse God, and when he has made us fall, he then accuses us and tries to convince us that our fall will not be forgiven by God.
If you are the Son of God. Jesus knew who he was, but he had not yet tested his power. Could he not, for a moment, release divine energy when his body was weak from hunger? Could he not, someday, get down from the cross to save himself?
Jesus refuses to be self-serving. He has higher goals: and so the Devil takes him higher. Knowing people as they are, Jesus is tempted to impose himself on the people and manipulate them. He is tempted to compromise and use weapons of the devil who respects neither the truth, nor freedom of conscience. It would then be easy to reign over the nations “in the name of God,” since the devil gives them to whom he wishes.
Jesus has chosen to serve only God. The devil asks, “Why, then, do you not begin your preaching with something spectacular, like dropping from a high place into the midst of the crowd at prayer in the temple? – Do you not believe that God will perform a miracle for you?” – This time the devil uses the very words of Sripture: in reading them, one might think that with much faith, one would always be healthy and successful. Jesus warns against the error of a “faith” which tries to remove the cross. Jesus will not demand miracles from his Father to avoid suffering the humiliation and rejection that are the lot of God’s messengers: this would be to challenge God under the pretense of trusting him.
The devil left him, to return another time. In the Passion of Jesus, the devil will turn the people’s wickedness against the Liberator whom he could not lead astray.